Mar 30

The Three Emotional Programs for Happiness: Security and Survival

Posted in Techniques
This entry is part 4 of 6 in the series Breaking the Emotional Cycle

The upstairs hall in our house has a scary.

Our two cats, who used to lie in the middle of the hall perfectly comfortably, have taken to dashing through it at top speed as if something is about to jump out and eat them. We have no idea what happened, but somehow or other they’ve developed a fear of the hall.

Shy
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The emotional program for happiness that the cats are operating under is the program for security and survival, and fear is the characteristic emotion. Now, I don’t want to get too doctrinaire about the characteristic emotions of the three emotional programs – anger for power/control, sadness for esteem/affection, and fear for security/survival. They are strong tendencies rather than absolutes; indicators, diagnostic symptoms if you like. These emotions can sometimes be converted into each other – and if you think about it, the programs themselves are not necessarily separate sealed boxes either. Humans are social creatures, so esteem and affection affect security and survival, power and control. If we are rejected and despised by our social group, we have more difficulty getting the resources we need to survive, and less control over our lives. Turning it around, having power and control is famously a generator of esteem and affection.

Donald Trump and wife

With that disclaimer out of the way, let’s look in more depth at the emotional program of security and survival.

Security and survival isn’t just about physical security and survival, naturally. It’s just as much about our self-image, our financial security, our security from change, and our survival unchanged. Deep down in our brains, most of us are intensely conservative – we resist personal change, because there’s always a sense in which change brings about the death of our former selves. We fear change, because change, even good change, is a risk and a small death.

Iron Man armor
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And security includes feeling like we’re able to cope with life, to deal with what it throws at us. I often see anxious people in my hypnotherapy practice, and frequently what they’re anxious about is that someone, usually a parent, has given them an image of what they’re supposed to be like, and they don’t believe they can do it. They’re terrified of doing something wrong (perhaps because, at a key time in their lives, everything they did was characterised as wrong). So they try, as much as possible, not to do things.

Susan Jeffers wrote a book about this very issue, called Feel the Fear and Do It Anyway. I have to admit I haven’t read it, but a friend of mine did, and embarked on the amazing program of doing something that frightened him every day. Naturally, he saw great personal growth as a result.

And here we start to touch on the secret which I’ll talk about in more depth in my next post in this series. Part of the key to the Welcoming Prayer, which is a way to bypass the misdirection we get from the three emotional programs for happiness, is to connect to the emotion and then let it go. We call people “courageous” when they continue in the face of fear, when they risk their security and even survival in service of a higher goal or greater ideal. Most of us in the modern world won’t be called upon to risk our physical survival, but we all have an implicit challenge to risk what we are now in pursuit of what we can be.

Next time: how to be connected to your emotions without being overwhelmed.

UPDATE: I’ve now revised the material in this series and turned it into a self-reflection process as part of my ebook, Your Emotional Hamster Wheel and How to Get Off It. It’s included when you sign up for my free Simple Stress Management Techniques course.

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Apr 6

How Not to Get Swept Away By Emotions

Posted in Techniques
This entry is part 5 of 6 in the series Breaking the Emotional Cycle

Imagine you are standing by the side of a busy road, watching the traffic go by.

Got that clear in all your senses? Close your eyes if you need to.

Now, imagine, just as vividly, that you are in one of the cars and it is taking you somewhere you don’t want to go.

Wind farm and greenhouse gas farm, together
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It’s a very different experience, isn’t it? That’s the difference between being associated and being identified.

Let me explain those terms quickly. When you’re associated (as opposed to dissociated), you are connected to what’s going on, aware of it, paying attention to it, but from a position of being an observer – you are looking at it in the third person, if you like. On the other hand, when you’re identified, you’re immersed in the experience. It’s like the difference between being in a boat and being in a river.

Bangladesh
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I remember an interesting experience of being associated, but not identified, from an acting class I took years ago. In the class, we were partnered up, and we had to act out a scene with our partners. The script my partner and I were using was a domestic dispute between a couple, and it called for me to act angry.

Now, I wasn’t actually angry. I was pretending. But leaving the class afterwards, I felt the sensations of anger in my body, while simultaneously knowing that I wasn’t really angry. It was rather like those dreams where a place both is and isn’t your house.

The reason I took the acting class in the first place was to help me to become more comfortable about expressing emotion. I used to be very poorly connected to my emotions, which led, inevitably, to my being driven by them unconsciously. My friends would ask me if I was upset and I would honestly deny it, because I didn’t feel upset, even though they could hear it in my voice and see it on my face. I was, in fact, dissociated from my emotions a lot of the time.

Inside the Acting for Film & Television campus
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The acting class was an important step in connecting to my emotions, and by a stroke of fortunate timing, I took it just before my father died unexpectedly. I was able to grieve my loss much better as a result.

Over the next couple of years, I was able to develop my first successful romantic relationship and get married. Within our marriage, I’m able to express all kinds of emotions, positive and negative, in what is usually a helpful way. (I say “usually” because, as with anything else, the learning continues.)

These are the benefits of being associated to my emotions. I recognize them, I can name them, I’m aware that they’re going on, and I can express them appropriately.

Of course, sometimes I go beyond being associated into being identified. I run out into the traffic and jump into a car. I fall out of the boat and am swept away by the current.

2007 05 03 169
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But that happens very rarely these days, because I know how to use the Welcoming Prayer.

The secret of the Welcoming Prayer is that you are associated, but not identified. The basic form of the Welcoming Prayer is to pause, recognize the emotion with which you are becoming identified, and welcome it by name. You aren’t welcoming the circumstances; you’re welcoming the emotion, and that requires that you recognize it and pay attention to it and name it.

Paying attention to it and naming it sets up a process which was explored in a brain scan study published in Psychological Science by Matthew D. Lieberman and colleagues. The parts of your brain which handle emotion are conveniently located deep down inside, close to the brainstem, which connects to your spinal cord, and other very basic, well-protected parts of the brain which regulate your breathing, heartbeat, blood pressure and so forth. This is why they can so quickly and efficiently get your body ready to fight or escape danger.

Run little man, run
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Most of the time in modern life, though, the kinds of things that get us wound up are not things we can physically fight or run away from. Getting our bodies ready for physical effort that isn’t going to happen is counterproductive; it fills our bodies with chemicals that aren’t going to be used and, left unused, can cause damage over time. So what we want to do is calm this reaction down.

When we name the emotion, what it does is create a circuit from deep inside our brains out to the verbal parts of the brain, which are closely connected with rational thought and higher-level decision-making. This circuit seems to bleed off the activation of the deep, emotional brain and calm it down. Your perspective shifts, and you’re no longer identified with the emotion, feeling an experience of (for example) overwhelming anger taking control of your whole being; you are associated with the emotion, paying attention to it and being aware of it, but from the outside.

It’s extremely simple – but it works. Consult my page on the Welcoming Practice for the instructions, and give it a try.

UPDATE: I’ve now revised the material in this series and turned it into a self-reflection process as part of my ebook, Your Emotional Hamster Wheel and How to Get Off It. It’s included when you sign up for my free Simple Stress Management Techniques course.

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Apr 13

The Welcoming Practice: Letting Go

Posted in Techniques
This entry is part 6 of 6 in the series Breaking the Emotional Cycle

Before I leave this series, I want to do proper justice to the Welcoming Prayer, which I’m using as the basis for this particular way of letting go of emotions. (There are others, which I’ll cover in my forthcoming course, the Emotional Circuit-Breaker Toolkit).

As I’ve been presenting it so far, the Welcoming Practice is simply this: When you become aware of a powerful negative emotion, you pay attention to it, allow it into your awareness, and welcome it by name. You say something like “Welcome, anger”, and then allow anger to be, and then allow anger to go. And then you go on with your life without having reinforced your usual emotional cycle.

Men's Points Race
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The Emotional Circuit

I’ve talked about the cycle (or circuit) in depth in earlier posts in the series, but to review, it starts with the three emotional programs for happiness: power and control, esteem and affection, and security and survival. These programs condition our attachments and aversions, the things we move towards and the things we move away from, and from those we generate hidden agendas with which we go through life.

Inevitably, our hidden agendas clash with those of others (or with things that just happen in life) in triggering events, which lead to an experience of frustration. At this point, we can go one of two ways. We can break the cycle using a “circuit breaker” such as the Welcoming Practice, or we can go on around the cycle of identifying with the afflictive emotion, which leads to well-practiced internal dialogue about how this always happens to us and it’s someone’s fault and it’s not fair, followed by emotional turmoil which takes us right back round into the emotional programs for happiness again. Round and round and round.

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The Welcoming Prayer

So, the Welcoming Practice (as I call it) is a circuit breaker, one of a number. But the Welcoming Prayer is a little bit more. It’s the creation of the late Mary Mrozowski, and came together in the context of the Centering Prayer movement, which is where I encountered it. (All of this material – the emotional programs for happiness, the cycle, and the Welcoming Prayer – is covered in Cynthia Bourgeault’s book Centering Prayer and Inner Awakening, chapter 13.)

There are three steps to the Welcoming Prayer. The first, which arises from Mary Mrozowski’s background with biofeedback, is to “focus and sink in”: that is, to become aware of your physical sensations connected with the experience of frustration. Bear in mind that you are using these sensations to become “associated, but not identified” – by paying attention to the physical sensations, you pull yourself out of your head and are no longer swept along helplessly inside the current of emotion, but you are also not dissociating or repressing. You are aware of the emotion.

The second step is the “welcome” itself. This is the hardest part to understand. Why are we welcoming this thing again? Don’t we want to be rid of it? And this is the secret of the welcoming prayer: It’s not about being rid of the emotion (though that is going to be the outcome). It’s about remaining conscious and present rather than fleeing to the comfort of the internal dialogue and the emotional programs for happiness.

It also (this bears repeating and repeating, because it’s the thing that we keep getting wrong) isn’t about welcoming the context or the situation which has led to frustration. Often this context is genuinely bad and not something we should welcome – it may be abuse, cruelty or injustice. We are welcoming, not the context, but the content. We are welcoming our own reaction and owning it as a part of ourselves – and in so doing we are remaining connected to that part of ourselves and increasing our integration as people.

Welcome
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The first two steps are not to be rushed. The more you practice, the quicker they get, on average, but the third step comes along in its own time, sometimes after you’ve gone back and forth a few times between being aware of the physical sensations of emotion and welcoming the emotion as part of yourself. When the emotion begins to dissolve and evaporate, as it will, you make a mental gesture of letting go of it. Clinging to it carries you right on round the circuit. Letting go of it allows you to move on without reinforcing your emotional pattern.

How do you make this mental gesture? You may open your hand, in your mind or literally, as if you were letting a small bird fly free. Or you may use words.

One form of words you can use is simply “I let go of my anger” (or whatever emotion it might be). But there’s also the litany that Mary Mrozowski used, if you dare:

I let go my desire for security and survival.
I let go my desire for esteem and affection.
I let go my desire for power and control.
I let go my desire to change the situation.

Boom! That’s huge. That’s really breaking the cycle in a dramatic fashion, because what you’re doing is giving a vote of no confidence to the emotional programs for happiness and acknowledging that they aren’t going to take you anywhere that is ultimately satisfying. You’re remaining present to the real situation as it is, and recognising that the really important thing is how you respond to it.

That may be at a higher level of development than where you currently find yourself (it’s higher than I currently find myself, I don’t mind admitting). But people who use it consistently become very, very remarkable people.

UPDATE: I’ve now revised the material in this series and turned it into a self-reflection process as part of my ebook, Your Emotional Hamster Wheel and How to Get Off It. It’s included when you sign up for my free Simple Stress Management Techniques course.

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