Jan 13

Pluses and Minuses of Having Two Brains

Posted in Techniques
This entry is part 3 of 8 in the series Mind-Body Healing

Wouldn’t it be great to have a second brain to take care of some routine tasks?

Think Flickr.Think!
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Well, actually, we already do. I’m studying anatomy and physiology as part of my Health Science course, and I’ve just been learning about the “enteric nervous system” – the brain in your gut.

Inside your digestive system is a complex control mechanism which contains more neurons than your spinal cord and uses many of the same neurotransmitters as the brain in your head. The process of digestion involves a lot of complicated chemistry, rather like running a sophisticated chemical plant, and of course must adapt to a wide range of different foods with different chemical compositions and to different amounts of food at different, sometimes unpredictable times. It also needs to protect itself against infection. No wonder it needs its own brain.

Chemistry Lab
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The thing is, because the two brains are linked (through the vagus nerve and prevertebral ganglia as well as by chemical messengers), what affects one affects the other. If you’re emotionally upset, you can get an “upset stomach”, ranging from “butterflies” to diarrhea or even vomiting. Antidepressants can affect the digestion – they both affect serotonin, a neurochemical which the gut uses even more than the brain. And the connection goes both ways, as anyone who pays attention to how they feel emotionally after different meals will know.

The brain-gut link is well accepted now, and there’s a field known as “neurogastroenterology” which studies the interactions between the two. My anatomy and physiology textbook (Marieb and Hoehn) even includes emotional distress as a factor in one of its diagrams about digestion.

And yet, many medical professionals don’t consider the link. An overseas-based friend of mine had a very stressful and unrewarding job for several years, and was suffering from irritable bowel syndrome. He went to a gastroenterologist, who didn’t even ask him about his stress levels – yet when he was laid off from the job, his problems vanished almost immediately.

Miedo
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The brain-gut link is through the autonomic (“self-governing”) nervous system. Textbooks will tell you that we don’t voluntarily or consciously control the autonomic nervous system, and while this is true, it’s a bit like saying that the government doesn’t control the economy. While we can’t control our digestive system the way we can, for example, wiggle our fingers, there are things that we can do consciously and deliberately to improve our digestive functioning through the brain-gut link.

A 2004 article in Neurogastroenterology and Motility, for example, reports that patients can learn to use biofeedback to affect the electrical activity of their gastric muscles. The gut functions best when this activity is rhythmic and at approximately 3 cycles per second, and the study taught the participants to use relaxation methods together with a monitoring device to increase the amount of time that their gut was behaving in this way.

Actually, relaxation practices in general can improve gut function, as Herbert Benson and his colleagues have been finding for decades. Engaging the parasympathetic branch of the autonomic nervous system – which is a technical way of saying “relaxing” – enhances blood flow and nerve and chemical signals to the gut and puts it into an improved state for carrying out its functions. Stress, on the other hand, moves us into the sympathetic nervous system response, which takes priority away from digestion in order to focus on fighting or running away. This is why prolonged stress often has a negative impact on digestive function.

hang in there
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I have a number of posts on relaxation here in the Living Skillfully blog, which will give you some tools and techniques to use if more relaxation would be a benefit in your life. Hypnotherapy is known to be one of the more effective treatments for irritable bowel syndrome and similar issues. And in a future post, I’ll talk about the concept of a “blue prescription” and why doctors should start giving them.

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Oct 30

Compassion meditation and the stress response

Posted in News

Medical News Today reports a study in the journal Psychoneuroendocrinology called Effect of compassion meditation on neuroendocrine, innate immune and behavioral responses to psychosocial stress.

Compassion meditation, as you may recall, involves cultivating an attitude of compassion and love towards others while in a meditative frame of mind. I wrote about it previously in my post Getting on with other people. Other kinds of meditation have been extensively studied for their physiological effects, but this study set out to discover whether compassion meditation also affected the ability to deal with stress and the activity of the immune system. (Immune system function is known to be affected by stress.)

In their introduction (not available for free on the web), the authors discuss their reasons for looking at compassion meditation. Advanced practitioners produce EEG patterns otherwise associated with positive emotion and improved immune function, and even brief practice appears to affect activity in areas of the brain relevant to stress. The increased “self-compassion” which compassion meditation can generate has been linked to “reductions in perceived stress, burnout, depression, and anxiety as well as increases in life satisfaction”, and also to reduced responses to stress in the laboratory.

The form of compassion meditation used in the study was the Tibetan Buddhist lojong practice. This has two parts: firstly, challenging one’s own mental categories and emotions which naturally tend to see people as “friend, enemy or stranger” through deliberate cognitive reassessment, and secondly practicing the development of empathy and love for an expanding circle of people outward from the self. Usually (and in this study) concentration and mindfulness techniques are taught first in order to develop the attention and awareness necessary to practice compassion meditation.

Buddha heartfully stoned
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The participants were university students in good mental health, and they were assigned to either 6 weeks of compassion meditation training (including a 50-minute class twice a week incorporating about 20 minutes of practice, and a CD for home practice), or a health discussion group as the control condition. The health discussion group had about the same time requirement as the meditation training and also included a home activity (a 2-3 page self-improvement paper based on what was discussed in class). The meditation group recorded the number of sessions of meditation they practiced at home. A total of 61 people completed the study, 33 in the meditation group.

A standardized stress test (the Trier social stress test), which reliably causes measurable effects on physiological measures related to immune function, was used with the participants at the end of the study. The results were assessed by blood tests and the Profile of Mood States (POMS) assessment tool.

Although there was not an overall significant difference between the groups on the tests, there was a correlation between the number of sessions of meditation practice and some test scores. Participants who meditated more often had lower POMS scores and lower amounts of plasma IL-6, a reliable chemical indicator of immune response to stress, but their levels of cortisol, another key stress chemical, did not appear to be affected.

It seems that compassion meditation, like other meditative practices, if practiced regularly can have an effect on our response to stress. The researchers are now planning a longer-term follow-up study with cancer patients.

Meditation and hypnotherapy are very similar in terms of the brain states they produce, so studies like this which link mental practice with physical and behavioural outcomes are always of interest to me. Evidence is increasing all the time that what you do with your mind influences your body in measurable ways.

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Sep 25

Psychosomatic illness: Your mind extends throughout your body

Posted in Background

Years ago now, I was struck down by a mysterious illness. I was tired all the time but couldn’t sleep, eating more but losing weight, couldn’t concentrate, and found loud noises and bright lights painful.

I was living in Australia at the time, which had a generous free health system, so I was extensively tested for everything from Ross River virus to brain tumours. According to all those tests, I was perfectly healthy.

I remember visiting a specialist physician, a highly qualified older man who was very thorough in getting me physically tested but extremely old-school about any non-physical factors to illness. I remember at our last appointment that he concluded that it was “just psychosomatic”, in a way which implied, “so there’s nothing we can actually do, I wash my hands of the problem.” He managed not to convey “just pull yourself together”, but it may well have been in his thoughts.

Stethoscope
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Now, for numerous reasons too tedious and painful to go into, I was very, very stressed at the time. Nobody had ever told me that stress could make me ill. The doctors I saw didn’t ask me about it. It was only when I heard a talk on stress (oddly enough, from the doctor who’d referred me to the old-school physician) and borrowed a book on it – William Wilkie’s excellent Understanding Stress Breakdown – that I made the connection between my emotions and my physical illness.

There’s an episode of The Simpsons in which Lisa’s teacher goes off sick because she thinks she has Lyme disease. When she returns, she explains that her illness was “psychosomatic”. One child asks “Does that mean she’s crazy?” Another explains, “No, it means she was making it up.”

Which is good humour, but bad healthcare – yet there are still a lot of old-style medically-trained people like that prominent physician I encountered who dismiss psychosomatic illness as somehow “not real” and who don’t have – and aren’t interested in having – tools to deal with it. I read a telling story in (I think) Martin L. Rossman’s Guided Imagery for Self-Healing of a conversation between a doctor and patient. The patient was complaining of stomach problems, and the doctor, having examined and tested him thoroughly, told him that they were “all in his head”. The patient leaned forward and said very seriously, “No, doctor, they’re in my stomach.”

Summer Belly
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And he was absolutely right. Because, as I hinted in How mind-body healing works, there is such a profound connection between the mind and the body that they form a single system. In fact, it’s not inaccurate to say that your mind extends throughout your body.

What I mean by that is that the various communication systems to and from the brain extend throughout the body, and that mind – whatever “mind” is – inhabits the whole of them. The nervous system is a single physical system which reaches all parts of the body, for example. We’re used to localizing our mind in our brain, as if the other parts of the nervous system were just distant adjuncts, but this is in a way quite arbitrary. There’s no fundamental change that occurs when a nerve fibre enters or leaves the skull. It’s all one system.

In the same way, the chemical communication systems of the brain, mainly coordinated through the hypothalamus, extend throughout the body via the blood, lymph and cerebrospinal fluid. Again, there’s no magical thing that happens when these chemicals enter or leave the confines of the skull. They don’t become a different thing just because they’re not inside your head any more. They’re continuous with the brain and the mind.

The digestive system, in particular, is almost like a primitive nervous system. It maintains a complicated homeostasis – a balance in a constantly changing situation – by sophisticated feedback mechanisms, most of them chemical, some of which are known to link into the brain. It is also host to a significant number of nerves. No surprise, then, that hypnosis – which acts on the brain – can significantly help with irritable bowel syndrome, a “psychosomatic illness” – which simply means, an imbalance in the mind-body system.

It’s time to ditch the idea that “psychosomatic” means “all in your head” or “imaginary” or “not real”, and it’s definitely time to ditch the idea that it means “we can’t do anything to help”. Later in this series, I’ll explore how many researchers are showing that indeed there are things, very effective and in some cases very simple things, that we can do to restore the balance of our mind-body systems. Make sure you subscribe if you haven’t already.

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